{"id":2364,"date":"2025-06-15T23:51:50","date_gmt":"2025-06-15T14:51:50","guid":{"rendered":"https:\/\/skanto.co.kr\/?p=2364"},"modified":"2025-06-16T09:19:24","modified_gmt":"2025-06-16T00:19:24","slug":"the-disappearing-boundary-between-animals-and-plants","status":"publish","type":"post","link":"https:\/\/skanto.co.kr\/?p=2364","title":{"rendered":"The Disappearing Boundary Between Animals and Plants"},"content":{"rendered":"\n<p>The Heartbeat of Trees\ub97c \uc77d\uc73c\uba74\uc11c \ud5a5\ud6c4 \uae30\uc5b5\uc73c\ub85c \ub0a8\uae30\uace0 \uc2f6\uc740 \ub0b4\uc6a9\uc744 \uc778\uc6a9\ud574 \ub450\uace0\uc790 \ucc45 \ub0b4\uc6a9\uc744 \uc62e\uaca8 \uc801\ub294\ub2e4. \ucc30\uc2a4 \ub2e4\uc708 \uc774\ud6c4 \u201d\uc801\uc790\uc0dd\uc874(survival of the fittest)\u201c\uc774 \uc9c0\uae08\uae4c\uc9c0 \uc0dd\ubb3c\uc774 \uc9c4\ud654\ud574 \uc628 \ub300\uc804\uc81c\ub85c \uc5ec\uaca8 \uc654\uace0 \uc774\uc5d0 \ub530\ub77c \uc2dd\ubb3c\ub4e4\ub3c4 \uad11\ud569\uc131\uc744 \uc704\ud574 \uc11c\ub85c \ud587\ube5b, \ubb3c, \uadf8\ub9ac\uace0 \uc601\uc591\ubd84\uc744 \uc704\ud574 \uc11c\ub85c \uacbd\uc7c1\ud558\ub294 \uac83\uc73c\ub85c \uc5ec\uaca8\uc654\ub294\ub370 \uc774\ub7f0 \uad00\uc810\uc744 \ubc14\uafd4\ub193\ub294 \ub0b4\uc6a9\uc774\ub77c \ub354 \uac00\uce58\uac00 \uc788\ub294 \uac83 \uac19\ub2e4.<\/p>\n\n\n\n<p>Conventional foresters believe that they are protecting ecosystems and through their stewardship are imitating or at most speeding up natural processes. However, the understanding of these ecosystems is grounded in a different philosophy about natural processes, in short in a Darwin and his colleagues, who coined the phrase \u201c<strong>survival of the fittest<\/strong>\u201d. However, that doesn\u2019t mean every life-form fights every other life-form and the strongest prevails. <span style=\"text-decoration: underline;\">Rather, it\u2019s more about being able to thrive in an environment and reproduce successfully.<\/span> That is a completely different interpretation of \u201csurvival of the fittest\u201d and means, for example, that social communication can also be very successful in nature.<\/p>\n\n\n\n<p>Trees and wolves &#8211; and especially our own species &#8211; prove how successful social communities can be. A more accurate rendering  of the phrase would be \u201c<strong>survival of the most well adapted<\/strong>\u201d (\u201cfittest\u201d in the sense of being the best fit rather than the strongest), <span style=\"text-decoration: underline;\">which means survival of the species that manage best in the environment in which they find themselves.<\/span> If that were not the case, evolution would mean that ever stronger and therefore perhaps also more aggressive species would be the ones that survived. Moreover, <span style=\"text-decoration: underline;\">if you read the phrase as the strong species surviving best, you would expect earlier species to have been underdeveloped, whereas in reality they were well adapted to the conditions that prevailed at the time.<\/span> But because nature is always in flux, continents wander, and climate changes, the appearance and disappearance of species is not evolution in the improvement but <span style=\"text-decoration: underline;\">simply in the sense of adapting to new environmental conditions<\/span>.<\/p>\n\n\n\n<p>I, for one, used to interpret the phrase completely differently and thought that species were constantly improving until we finally go to us. And so, <span style=\"text-decoration: underline;\">according to this outdated understanding, the logical conclusion was that humans stood at the pinnacle of creation<\/span>. From a scientific point of view, however, <strong>this conclusion is incorrect<\/strong>. <span style=\"text-decoration: underline;\">It\u2019s current meaning can only be explained from a cultural and religious perspective.<\/span> And when we get to trees, we have got the wrong end of the stick completely, just like many foresters.<\/p>\n\n\n\n<p>Foresters believe that trees not only of different species but also of the same species fight each other for light, water, and food. In managed forests, foresters get involved in what they think is the fight that plays out in undisturbed forests. You could say they see themselves as the referees. In Germany, I have often heard them say that the native forests could not survive without foresters. And yet, <span style=\"text-decoration: underline;\">trees have existed for more than 300 million years, modern humans for 300,000, and the profession of forestry for just 300<\/span>. For most of the time, trees have managed very well without human referees &#8211; in no small part because they have not been fighting.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>The Heartbeat of Trees\ub97c \uc77d\uc73c\uba74\uc11c \ud5a5\ud6c4 \uae30\uc5b5\uc73c\ub85c \ub0a8\uae30\uace0 \uc2f6\uc740 \ub0b4\uc6a9\uc744 \uc778\uc6a9\ud574 \ub450\uace0\uc790 \ucc45 \ub0b4\uc6a9\uc744 \uc62e\uaca8 \uc801\ub294\ub2e4. \ucc30\uc2a4 \ub2e4\uc708 \uc774\ud6c4 \u201d\uc801\uc790\uc0dd\uc874(survival of the fittest)\u201c\uc774 \uc9c0\uae08\uae4c\uc9c0 \uc0dd\ubb3c\uc774 \uc9c4\ud654\ud574 \uc628 \ub300\uc804\uc81c\ub85c \uc5ec\uaca8 \uc654\uace0 \uc774\uc5d0 \ub530\ub77c \uc2dd\ubb3c\ub4e4\ub3c4 \uad11\ud569\uc131\uc744 \uc704\ud574 \uc11c\ub85c \ud587\ube5b, \ubb3c, \uadf8\ub9ac\uace0 \uc601\uc591\ubd84\uc744 \uc704\ud574 \uc11c\ub85c \uacbd\uc7c1\ud558\ub294 \uac83\uc73c\ub85c \uc5ec\uaca8\uc654\ub294\ub370 \uc774\ub7f0 \uad00\uc810\uc744 \ubc14\uafd4\ub193\ub294 \ub0b4\uc6a9\uc774\ub77c \ub354 \uac00\uce58\uac00 \uc788\ub294 \uac83 \uac19\ub2e4. Conventional foresters believe that they are protecting ecosystems and through their stewardship are imitating or at most speeding up natural processes. However, the understanding of these&#8230;<\/p>\n<p class=\"read-more\"><a class=\"btn btn-default\" href=\"https:\/\/skanto.co.kr\/?p=2364\"> Read More<span class=\"screen-reader-text\">  Read More<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_import_markdown_pro_load_document_selector":0,"_import_markdown_pro_submit_text_textarea":"","footnotes":""},"categories":[4],"tags":[],"class_list":["post-2364","post","type-post","status-publish","format-standard","hentry","category-4"],"_links":{"self":[{"href":"https:\/\/skanto.co.kr\/index.php?rest_route=\/wp\/v2\/posts\/2364","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/skanto.co.kr\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/skanto.co.kr\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/skanto.co.kr\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/skanto.co.kr\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=2364"}],"version-history":[{"count":4,"href":"https:\/\/skanto.co.kr\/index.php?rest_route=\/wp\/v2\/posts\/2364\/revisions"}],"predecessor-version":[{"id":2369,"href":"https:\/\/skanto.co.kr\/index.php?rest_route=\/wp\/v2\/posts\/2364\/revisions\/2369"}],"wp:attachment":[{"href":"https:\/\/skanto.co.kr\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=2364"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/skanto.co.kr\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=2364"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/skanto.co.kr\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=2364"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}